I've been meaning to write something about Thomas Merton, but capturing his prolific awesomeness in a blog post would be akin to drawing the map of the universe on an Etch A Sketch while riding a unicycle. Maybe one day I'll work up the courage to try something.
Meanwhile, as today is the 50th anniversary of his untimely death, I'll just pull-quote a few great lines from The Courage for Truth, a collection of his letters to other writers. These were written mainly in the 1950's and 1960's, but, as always, the truth of his words comes through clear as a bell.
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“How
beautiful and simple God’s plan for humankind is! That’s it.
Friends, who love, who suffer, who search, who see God’s joy, who live
in the glory of God; and all around them, the world which does not understand
that it too is Proverb, which does not find the Lord’s joy, which seems to seek
to self-destruct, which despairs of rising above material things. That wants to destroy itself in the fire,
despairing that it can soar above material things.” (p. 33)
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“Our mania
for organization will be judged and all will be burned except love and
friendship. The small groups united by
genuine love will remain everywhere and the rest will go, even in monasticism.” (p. 46)
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“There is a
lot of disordered animal vigor in the US, a huge abundance of it still,
rambling and incoherent, discontented, baffled by its own absurdity, and still
basically seeking something. I think the
search has almost been given up. ..” (p. 125)
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“We simply cannot look to the
established powers and structures at the moment for any kind of constructive
and living activity. It is all dead,
ossified, corrupt, stinking, full of lies and hypocrisy, and even when a few
people seriously mean well they are so deep in the corruption and inertia that
are everywhere that they can accomplish nothing that does not stink of
dishonesty and death. All of it is
rooted in the cynical greed for power and money which invades everything and
corrupts everything.” (p. 144)
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“…the joy
of being able to communicate with friends, in a world where there is so much
noise and very little contact. We cannot
realize the extent of our trouble and our risk, and yet we do not know what to
do – except to go on being human. This
in itself is already an achievement. And
we hope that since God became man, there is nothing greater for us than simply
to be men ourselves, and persons in His image, and accept the risks and
torments of a confused age. And though
the age is confused, it is no sin for us to be nevertheless happy and to have
hopes, provided they are not the vain and empty hopes of a world that is merely
affluent…” (p. 176)
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“I fear
nothing so much as conventionalism and inertia, which for me is fatal. Yet there is that all-important stillness,
and listening to God, which seems to be inertia, and yet is the highest
action. One must always be awake to tell
the difference between action and inaction, wen appearances are so often
deceiving…” (p. 187)
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“The
religion of our time, to be authentic, needs to be the kind that escapes
practically all religious definition.
Because there has been endless definition, endless verbalizing, and
words have become gods. There are so
many words that one cannot get to God as long as He is thought to be on the
other side of the words, the words multiply like flies and there is a great
buzzing religion, very profitable, very holy, very spurious… My whole being
must be a yes and an amen and an exclamation that is not heard…That is where
the silence of the woods comes in. Not
that there is something new to be thought and discovered in the woods, but only
that the trees are all sufficient exclamations of silence, and one works there,
cutting wood, clearing ground, cutting grass, cooking soup, drinking fruit
juice, sweating, washing, making fire, smelling smoke, sweeping, etc. This is religion. The further one gets away from this, the more
one sinks into the mud of words and gestures.
The flies gather.” (p. 225)
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“What is
vitally important is that you should be a Christian and as faithful to the
truth as you can get. This may mean
anything but resembling some of the pious faithful. But I don’t have to tell you, because you
know, that there is only one thing that is of any importance in your life. Call it fidelity to conscience, or to the
inner voice, or to the Holy Spirit: but it involves a lot of struggle and no
supineness and you probably won’t get much encouragement from anybody.” (p. 269)
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“(P)recisely the greatest and most absurd difficulty of our time is keeping
disentangled from the idols, because you cannot touch anything that isn’t
defiled with it: anything you buy, anything you sell, anything you give even…Anyone
who sells out to even a small inoffensive, bargain-cheap idol has alienated
himself and put himself into the statue and has to act like it, which is he has
to be dead…I frankly don’t have an answer.
As a priest I ought, of course, to be able to give Christ’s answer. But unfortunately…it is no longer a matter of
answers. It is time perhaps of great
spiritual silence.” (p. 277)
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